[Taken from NLM]
Awhile back it was reported that PBS was working on a report in relation to the Motu Proprio. That report is now available. There is text as well as video. (Thanks to one of our readers, Ken, for sending this in.)
Here is the text:
by TIM O’BRIEN
Catholics of a certain age grew up hearing the Mass only in Latin. But since the 1960s, priests have been allowed to say the Mass in Latin only with the permission of their bishop. [NLM: not accurate of course. For the sake of anyone reading this other than our normal readership, what required permission, formerly, was to say Mass according to the pre-conciliar liturgy. The post-conciilar liturgy can always be said in Latin, without any permission required.] The Vatican is now loosening those restrictions, so the Latin Mass -- also called the Tridentine Mass -- may soon become more widely available, although few of the world's Catholics understand Latin. And yet over the years some Catholics have remained committed to a Mass they consider more historically authentic. At St. Mary Mother of God Parish in Washington, D.C., Monsignor Charles Pope says the Mass in Latin one Sunday a month, and it’s well attended.
Monsignor CHARLES POPE (Archdiocese of Washington, D.C.): The Tridentine Mass is a form of the Mass that existed prior to 1962. Things began to change in the Catholic liturgy probably in the mid-1960s, and certainly by 1970 what’s known as the new Mass was fully in force.
There tends to be a religious tendency for the language used inside the churches to be more ancient, and I think that’s largely why Latin remained. It was the main language of the Church even after the Latin language had ceased to be spoken.
The priest always faced the altar. In fact, the priest and the people all face one direction. Some people say the priest had his back to the people. But the reality is that the priest and the people were all facing one direction, an eastward orientation -- at least theoretically eastward -- and everyone was looking for the risen Christ.
Tonight’s liturgy is referred to as a Solemn High Mass. There’s a priest, a deacon, and a sub-deacon who all take part in the liturgy, and it adds solemnity to the liturgy. And they each have proper roles to fill. We also have a lot of extra servers. And it’s just a more solemn form of the Mass, with an opening procession and, of course, the use of incense and so on, which is all unique to either the sung or the solemn high form of the Mass.
People of all age groups attend and that’s, I think, a little bit surprising. It was always thought that if we were to go back to the Latin it would mostly be the older folks. But one of the things that’s been discovered just about everywhere the Latin Mass is celebrated, there’s a huge number of young people as well. And they didn’t grow up with the Latin, but there’s something attractive about this ancient form of the liturgy -- its dignity, and its sort of very just lofty quality, especially in some of its forms.
I’ve been saying this Mass for 18 years now, for all my years as a priest. There’s a part of me that loves to sort of step back into time and to be part of something ancient that goes way, way back, all the way back hundreds and hundreds of years, even thousands of years, into the ancient past using an ancient language. This is a Mass that most of the saints knew.
Source: Religion & Ethics NewsWeekly, July 06, 2007, PBS